Highlights of Life

This post was taken from the ASSIST News Service website. 

In Aftermath of Turkish Killings, God Begins Redemptive Work

By Mark Ellis
Senior Correspondent, ASSIST News Service IZMIR, TURKEY (ANS) – When Necati Aydin accepted Jesus his Muslim family rejected him. His boldness as a pastor led him to pass out Bibles in villages throughout eastern Turkey – and two trips to jail based on fabricated charges. After he played the role of Jesus in a passion play, he shared in the Lord’s sufferings and untimely death.

Tilmann Geske & Necati Aydin

Aydin, 35, was one of three men martyred for their faith on April 18 in the city of Malatya, following a gruesome attack that involved several hours of torture partially recorded on their young assailants’ cell phones. Also killed was a 46-year-old German missionary, Tilmann Geske, who was preparing notes for a new Turkish study Bible. The third victim, Ugur Yuksel, 32, also arrived that bloody morning for what he thought was a Bible study at the offices of Zirve Publishing. Zirve prints and distributes Bibles and other Christian literature throughout Eastern Turkey. As early as February 2005, a local newspaper warned that Zirve was under threat due to its activities.

Ugur Yuksel

Aydin felt the sting of rejection from his earliest moments as a believer. His family —staunchly Muslim — rejected him outright after his conversion. Disheartened that he married a Christian, they failed to attend his wedding. True to their convictions, they even rejected him in death and refused to attend his funeral.

“He was a very gentle man, very committed to the Lord,” recalls a long-time friend from his former church in Izmir. “He knew what it was like to love the Lord and put his life on the line.”

Chosen to play Jesus in a passion play at his church in 1999, he jumped at the chance, but the production faced obstacles. Local police conducted a mass arrest of the entire church a few months before the play began. “They said we were meeting illegally,” recalls one church member. While the church prevailed in the ensuing court case, police sealed-off the church, and no one could meet there for three months.

When they finally put on their first performance, the seats were jammed, and word about the successful production spread to other churches.

Tilmann & Susanne Geske & family

The following year, a church in Ankara requested the play. A month before it was set to begin, police arrested Aydin a second time, as a result of his Bible distribution efforts. Local authorities held him for a month on charges that he defamed Islam and “forcibly” sold Bibles. Finally, police released him after several accusers confessed they fabricated the charges.

The passion play moved to Istanbul in 2001, and this time it was filmed, with the video informally distributed to other churches throughout Turkey. The cast of 40 – mostly Turkish believers – knew this could be costly for them. Indeed, as their own video equipment recorded the event for church use, the secret police were also there filming the participants.

“He was not hiding his face,” recalls Fikret Bocek, pastor of the Izmir Protestant Church, and a close friend of Aydin’s. “He was open and courageous about sharing his faith,” he says. “Aydin was receiving threats in Malatya from ultra-nationalists and Islamists for distributing Bibles.”

Widows Susanne Geske & Shemsa Aydin

Aydin became the pastor of the Malatya Protestant Church after he moved there from Izmir in 2003. Its 22 members met mostly in his living room, according to Bocek. Of these, eleven left Malatya after the killings, he said.

Malatya is far-removed from the cosmopolitan, European influence of Istanbul. Nationalistic and religious passions form a turbulent undercurrent in Malatya, which is also the hometown of Mehmet Ali Agca, who attempted to assassinate Pope John Paul II in 1981.

In 2001, the political climate throughout Turkey changed after the National Security Council made statements implying that Evangelical Christians posed a threat to national security. A campaign began in the media, as leading commentators and politicians railed against missionaries who “bribed” young people to abandon Islam.

Entering this poisonous atmosphere were a group of impressionistic teens who joined a group of “faithful believers” in Malatya known as a tarikat. “Tarikat membership is highly respected here; it’s like a fraternity membership,” notes Darlene Bocek, the pastor’s wife, in a letter she sent out about the killings. “In fact, it is said that no one can get into public office without membership in a tarikat.”

Two of the assassins from the tarikat feigned interest in Christianity to gain the trust of Aydin and Geske, and even attended an Easter service some weeks before their crime.

The autopsy report has not been released, but various reports describe anywhere from 16 to 156 knife wounds as gruesome confirmation of their torture. The Turkish Daily News quoted Dr. Murat Uğraş, a spokesman for the Turgut Özal Medical center. He described the hospital surgeons’ fruitless efforts to save Yüksel, the only one barely clinging to life when he arrived at the hospital.

(edit- removed details of torture).

When Aydin’s wife arrived at the morgue to identify her husband, the attending official urged her not to remove the sheet covering his body from the neck down. “You don’t want to remember him that way,” she was told.

Despite Aydin’s sufferings, his face had a beautiful expression — frozen at his passing — as if he beheld heaven’s open embrace.

In a culture marked by an endless cycle of revenge killing, German missionary Tilmann Geske’s wife, Susanne, shocked many Turkish commentators when she offered the grace and forgiveness of Jesus Christ to the perpetrators. In one of her first statements to the press she quoted Jesus on the cross, saying to surprised reporters, “Oh God, forgive them for they know not what they do.”

Pastor Bocek affirms this attitude. “Overall, the reaction in our church is forgiveness,” he says. “There really is not fear, but a little more caution in the way we bring people to church. We already feel we are ready for whatever comes. We continue to evangelize, do our Bible studies, and have prayer.”

He sees evidence that God is already turning this horrible offense around for good. “Over the last 10 days, we’ve had four commitments to follow Christ,” he notes. Even a Jewish man in Jerusalem received word of the Turkish martyrs, contacted Pastor Bocek, and gave his life to Christ.  “They didn’t die in vain,” he says. “God is really going to use this event. We all sense that something is coming.”

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Mark Ellis is a Senior Correspondent for ASSIST News Service. He is also an associate pastor in Laguna Beach, CA. Contact Ellis at markellis4@cox.net

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A letter to the Global Church from The Protestant Church of Smyrna

Dear friends,
This past week has been filled with much sorrow. Many of you have heard by now of our devastating loss here in an event that took place in Malatya, a Turkish province 300 miles northeast of Antioch, the city where believers were first called Christians (Acts 11:26).

On Wednesday morning, April 18, 2007, 46 year old German Christian and father of three Tilmann Geske prepared to go to his office, kissing his wife goodbye and taking a moment to hug his son and give him the priceless memory, “Goodbye, son. I love you.”

Tilmann rented an office space from Zirve Publishing. Zirve was also the location of the Malatya Evangelist Church office. A ministry of the church, Zirve prints and distributes Christian literature to Malatya and nearby cities in Eastern Turkey. In another area of town, 35 year old Pastor Necati Aydin, father of two, said goodbye to his wife, leaving for the office as well. They had a morning Bible Study and prayer meeting that some other believers in town would also be attending. Ugur Yuksel likewise made his way to the Bible study.

None of these three men knew that what awaited them at the Bible study was the ultimate testing and application of their faith, which would conclude with their entrance into glory to receive their crown of righteousness from Christ and honor from all the saints awaiting them in the Lord’s presence.

On the other side of town, ten young men all under 20 years old put into place final arrangements for their ultimate act of faith, living out their love for Allah and hatred of infidels who they felt undermined Islam.

On Resurrection Sunday, five of these men had been to a by-invitation-only evangelistic service that Pastor Necati and his men had arranged at a hotel conference room in the city. The men were known to the believers as “seekers.” No one knows what happened in the hearts of those men as they listened to the gospel. Were they touched by the Holy Spirit? Were they convicted of sin? Did they hear the gospel in their heart of hearts? Today we only have the beginning of their story.

These young men, one of whom is the son of a mayor in the Province of Malatya, are part of a tarikat, or a group of “faithful believers” in Islam. Tarikat membership is highly respected here; it’s like a fraternity membership. In fact, it is said that no one can get into public office without membership in a tarikat. These young men all lived in the same dorm, all preparing for university entrance exams.

The young men got guns, bread knives, ropes and towels ready for their final act of service to Allah. They knew there would be a lot of blood. They arrived in time for the Bible Study, around 10 o’clock.

They arrived, and apparently the Bible Study began. Reportedly, after Necati read a chapter from the Bible the assault began. The boys tied Ugur, Necati, and Tilmann’s hands and feet to chairs and as they videoed their work on their cellphones, they brutally tortured our brothers for almost three hours.

Neighbors in workplaces near the print house said later they had heard yelling, but assumed the owners were having a domestic argument so they did not respond.

Meanwhile, another believer Gokhan and his wife had a leisurely morning. He slept in till 10, ate a long breakfast and finally around 12:30 he and his wife arrived at the office. The door was locked from the inside, and his key would not work. He phoned and though it had connection on his end he did not hear the phone ringing inside. He called cell phones of his brothers and finally Ugur answered his phone. “We are not at the office. Go to the hotel meeting. We are there. We will come there,” he said cryptically. As Ugur spoke Gokhan heard in the telephone’s background weeping and a strange snarling sound.

He phoned the police, and the nearest officer arrived in about five minutes. He pounded on the door, “Police, open up!” Initially the officer thought it was a domestic disturbance. At that point they heard another snarl and a gurgling moan. The police understood that sound as human suffering, prepared the clip in his gun and tried over and over again to burst through the door. One of the frightened assailants unlocked the door for the policeman, who entered to find a grisly scene.

Tilmann and Necati had been slaughtered. Ugur’s throat was likewise slit and he was barely alive.

Three assailants in front of the policeman dropped their weapons.

Meanwhile Gokhan heard a sound of yelling in the street. Someone had fallen from their third story office. Running down, he found a man on the ground, whom he later recognized, named Emre Gunaydin. He had massive head trauma and, strangely, was snarling. He had tried to climb down the drainpipe to escape, and losing his balance had plummeted to the ground. It seems that he was the main leader of the attackers. Another assailant was found hiding on a lower balcony.

To untangle the web we need to back up six years. In April 2001, the National Security Council of Turkey (Milli Guvenlik Kurulu) began to consider evangelical Christians as a threat to national security, on equal footing as Al Quaida and PKK terrorism. Statements made in the press by political leaders, columnists and commentators have fueled a hatred against ‘missionaries’ who they claim bribe young people to change their religion.

After that decision in 2001, attacks and threats on churches, pastors and Christians began. Bombings, physical attacks, verbal and written abuse are only some of the ways Christians are being targetted. Most significant is the use of media propaganda.

From December 2005, after having a long meeting regarding the Christian threat, the wife of Former Prime Minister Ecevit, historian Ilber Ortayli, Professor Hasan Unsal, Politician Ahmet Tan and writer/propogandist Aytunc Altindal, each in their own profession began a campaign to bring the public’s attention to the looming threat of Christians who sought to “buy their children’s souls”. Hidden cameras in churches have taken church service footage and used it sensationally to promote fear and antagonism toward Christianity.

In an official televised response from Ankara, the Interior Minister of Turkey smirked as he spoke of the attacks on our brothers in Malatya. Amid public outrage and protests against the event and in favor of freedom of religion and freedom of thought, media and official comments ring with the same message, “We hope you have learned your lesson. We do not want Christians here.”

It appears that this was an organized attack initiated by an unknown adult tarikat leader. As in the Hrant Dink murder in January 2007, and a Catholic priest Andrea Santoro in February 2006, minors are being used to commit religious murders because public sympathy for youth is strong and they face lower penalties than an adult convicted of the same crime. Even the parents of these children are in favor of the acts. The mother of the 16 year old boy who killed the Catholic priest Andrea Santoro looked at the cameras as her son was going to prison and said, “he will serve time for Allah.”

The young men involved in the killing are currently in custody. Today news reported that they would be tried as terrorists, so their age would not affect the strict penalty. Assailant Emre Gunaydin is still in intensive care. The investigation centers around him and his contacts and they say the case will fall apart if he does not recover.

The Church in Turkey responded in a way that honored God as dozens of believers and pastors flew in as fast as they could to stand by the small church of Malatya and encourage the believers, take care of legal issues, and represent Christians to the media.

When Susanne expressed her wish to bury her husband in Malatya, the Governor tried to stop it, and when he realized he could not stop it, a rumor was spread that “it is a sin to dig a grave for a Christian.” In the end, in an undertaking that should be remembered in Christian history forever, the men from the church in Adana (near Tarsus), grabbed shovels and dug a grave for their slain brother in an un-tended hundred year old Armenian graveyard.

Ugur was buried by his family in an Alevi Muslim ceremony in his hometown of Elazig, his believing fiance watching from the shadows as his family and friends refused to accept in death the faith Ugur had so long professed and died for.

Necati’s funeral took place in his hometown of Izmir, the city where he came to faith. The darkness does not understand the light. Though the churches expressed their forgiveness for the event, Christians were not to be trusted. Before they would load the coffin onto the plane from Malatya, it went through two separate xray exams to make sure it was not loaded with explosives. This is not a usual procedure for Muslim coffins.

Necati’s funeral was a beautiful event. Like a glimpse of heaven, hundreds of Turkish Christians and workers came to show their love for Christ, and their honor for this man chosen to die for Christ. Necati’s wife Shemsa told the world, “His death was full of meaning, because he died for Christ and he lived for Christ… Necati was a gift from God. I feel honored that he was in my life, I feel crowned with honor. I want to be worthy of that honor.”

Boldly the believers took their stand at Necati’s funeral, facing the risks of being seen publicly and likewise becoming targets. As expected, the anti-terror police attended and videotaped everyone attending the funeral for their future use. The service took place outside at Buca Baptist church, and he was buried in a small Christian graveyard in the outskirts of Izmir.

Two assistant Governors of Izmir were there solemnly watching the event from the front row. Dozens of news agencies were there documenting the events with live news and photographs. Who knows the impact the funeral had on those watching? This is the beginning of their story as well. Pray for them.

In an act that hit front pages in the largest newspapers in Turkey, Susanne Geske in a television interview expressed her forgiveness. She did not want revenge, she told reporters. “Oh God, forgive them for they know not what they do,” she said, wholeheartedly agreeing with the words of Christ on Calvary (Luke 23:34).

In a country where blood-for-blood revenge is as normal as breathing, many many reports have come to the attention of the church of how this comment of Susanne Geske has changed lives. One columnist wrote of her comment, “She said in one sentence what 1000 missionaries in 1000 years could never do.”

Many foreigners in Malatya will most likely move out, as their families and children have become publicly identified as targets to the hostile city. The remaining 10 believers are in hiding. What will happen to this church, this light in the darkness? Most likely it will go underground. Pray for wisdom, that Turkish brothers from other cities will go to lead the leaderless church. Should we not be concerned for that great city of Malatya, a city that does not know what it is doing? (Jonah 4:11)

When our Pastor Fikret Bocek went with a brother to give a statement to the Security Directorate on Monday they were ushered into the Anti-Terror Department. On the wall was a huge chart covering the whole wall listing all the terrorist cells in Izmir, categorized. In one prominent column were listed all the evangelical churches in Izmir. The darkness does not understand the light. “These that have turned the world upside down are come hither also.” (Acts 17:6)

Please pray for the Church in Turkey. “Don’t pray against persecution, pray for perseverence,” urges Pastor Fikret Bocek.

The Church is better having lost our brothers; the fruit in our lives, the renewed faith, the burning desire to spread the gospel to quench more darkness in Malatya …all these are not to be regretted. Pray that we stand strong against external opposition and especially pray that we stand strong against internal struggles with sin, our true debilitating weakness.

This we know. Christ Jesus was there when our brothers were giving their lives for Him. He was there, like He was when Stephen was being stoned in the sight of Saul of Tarsus.

Someday the video of the deaths of our brothers may reveal more to us about the strength that we know Christ gave them to endure their last cross, about the peace the Spirit of God endowed them with to suffer for their beloved Savior. But we know He did not leave their side. We know their minds were full of Scripture strengthening them to endure, as darkness tried to subdue the unsubduable Light of the Gospel. We know, in whatever way they were able, with a look or a word, they encouraged one another to stand strong. We know they knew they would soon be with Christ.

We don’t know the details. We don’t know the kind of justice that will or will not be served on this earth.

But we pray– and urge you to pray– that someday at least one of those five boys will come to faith because of the testimony in death of Tilmann Geske, who gave his life as a foreign Christian in Turkey, and the testimonies in death of Necati Aydin and Ugur Yuksel, the first martyrs for Christ out of the Turkish Church.

Details in this letter were obtained through various news and media sources based on preliminary press releases and interviews. The court cases are pending and specific evidence and autopsy reports from the crime are not yet available to the public.

Reported by Darlene N. Bocek (24 April 2007)